In covering this topic
we need to be aware of a broad shift from a perception of mass audience
to one which recognises that, whatever the size of audience, it is made
up of individuals. Along with this altered view is a shift in emphasis
from what the media do to the audience to an acceptance that audiences
bring many different approaches to the media with which they engage.
The effects model has
several variants and despite the fact that it is an outdated model it continues
to exert influence in present debates about censorship and control in the
media.
A less theoretical variant of the effects model was developed in response to the violent content of certain TV programmes. Some of the moral watchdogs, or the 'moral majority' as they styled themselves, took issue with TV output that was deemed to be explicitly sexual, too violent or in other ways offensive. Their concerns were for those vulnerable members of the population who could be corrupted as a result of such material. Perhaps the best known of these groups in the UK was the National Viewers and Listeners Association (Mary Whitehouse) which argued that TV was a direct cause of deviant behaviour, especially among the young.
The problems with the effects model, in whatever form, have to do with its roots in behaviourist psychology. The behaviourist explanation of human behaviour (Skinner and Pavlov) is looking increasingly hard to justify as we have come to develop a fuller understanding of the complexities of human behaviour, which is not predictable nor is it controllable. There are also the difficulties of linking cause and effect in terms of how we engage with media texts. The large number of studies that have been done do not prove the case conclusively either way. These range from the Walters and Bandura experiments to studies that count incidents of violence on TV. Other criticisms of this model centre on the stress that it places on the audience as passive, whereas newer models suggest that the audience is much more active than was initially supposed.
This model, it seems, is something of an anachronism but it is constantly revived by politicians and social commentators when moral panics are generated around issues such as 'video nasties' and their influence on children (eg the Bulger case) or computer games allegedly damaging literacy skills or contributing to violent behaviour (eg the Doomcomputer game). Such concerns often try to scapegoat parts of media output as if these were the sole relevant factor in anti-social behaviour. This approach ignores the other factors that work as a mix to influence behaviour i.e. home, school, peers and social interaction.
Perhaps the kindest
interpretation of this model is to note that the media, especially TV,
can influence general perceptions about public events and social trends.
(Note some of the terms that have entered the language as a result of media
exposure: 'Winter of Discontent', 'double whammy', 'Sinn Fein/IRA').
The main areas that are identified in this model are:
a) the need for information about our geographical and social world (news and drama)b) the need for identity, by using characters and personalities to define our sense of self and social behaviour (film and celebrities)
c) the need for social interaction through experiencing the relationships and interaction of others (soap lives and sitcom)
d) the need for diversion by using the media for purposes of play and entertainment (game shows and quizzes).
a) the focus on the domestic context of reception of media textsb) the element of cultural competence, and finally
c) technologies.
The first of these
stresses the fact that engagement with the media is often structured by
the domestic environment because of the domestication of entertainment
and leisure. It appears that the home is not a free space and there are
issues about finance for purchase of media goods, control of the remote,
the gendered nature of watching TV and the 'flow' of TV that fits alongside
or within a set of domestic relationships. So TV viewing may not be the
concentrated, analytical business that some theorists suggest.
The second area is best understood in terms of texts that can be identified as belonging to a genre that has gender appeal. For example, soaps are usually seen to have a strong female bias in viewing audience. There is a selection of competencies that are brought to such texts so knowing about cliffhangers, the role of the matriarch or the fluid nature of character relationships simply adds to the pleasures associated with the text. Think about the texts that you enjoy and even though you know how a text will be shaped or how it will end these are not barriers to your enjoyment of that text.
Competencies even include the very expectations that you have for the text. The male preference for news and more factual forms can be seen as a feature of cultural competence because men occupy more public space than domestic space and therefore feel the need to be aware of the public worlds reflected in such texts.
The third area identified relates to the way we engage with the hardware in order to enjoy the output of the media. There seems to be a strong gender divide here with computers and complex technology fitting into the category of 'boys’ toys'. If present trends in technology continue then there is a real danger that just as our society is dividing along lines of information-rich and information-poor then there will be a further demarcation along gender lines. This explains why schools and TV programmes need to present positive gender representations and good practice that supports females and technological expertise. You will note that many of the lifestyle programmes that are on TV use females in less traditional roles as a way of redressing the balance.
Overall the shift in
the models for audience has gone from mass audience to individual viewer
with stress on the active audience rather than the passive model. The level
of activity in the implied audience is related to the uses, pleasures,
cultural competence, situation and available technology for the particular
audience.
2 What were the concerns of the Frankfurt School in
a) Europe and later in3 What are moral watchdogs? 4
b) America? 10
4 What does NVLA stand for? 4
5 What kind of psychology is the effects model based on? 10
6 What is the basic problem with the effects model as a way of explaining anti- social or deviant behaviour? 12
7 Who still makes use of the effects model? 4
8 What recent cases have cited this model? 12
9 What kind of general perceptions are attributed to the effects model? 6
10 What kind of psychology is the uses and gratifications model based on? 8
11 What four areas are identified in this model? 16
12 What does Morley have to say about the way we read texts? 12
13 Explain 'mode of address' with examples. 15
14 What is meant by the ethnographic study of audience? 6
15 What do we mean by the 'domestic context of reception of media texts'? 8
16 How can we describe some texts as female and others as male? Refer to soaps and news. 8
17 Is technological expertise a relevant factor in our consideration of the way we understand audiences in relation to certain texts? 8
18 What is the main shift in emphasis from the effects model to more modern views of audience? 5
Total marks 150
© 2001 Gerry Connor